Thursday, March 3, 2016

The Natural Tree House of the Word

"I was sitting, one day, in the New Forest, under a beech tree. I like to look at the beech, and study it, as I do many other trees, for every one has its own peculiarities and habits, its special ways of twisting its boughs, and growing its bark, and opening its leaves, and so forth. As I looked up at that beech, and admired the wisdom of God in making it, I saw a squirrel running round and round the trunk, and up the branches, and I thought to myself, 'Ah! this beech tree is a great deal more to you than it is to me, for it is your home, your living, your all." Its big branches were the main streets of his city, and its little boughs were the lanes; somewhere in that tree he had his house, and the beech-mast was his daily food, he lived on it. Well, now, the way to deal with God's Word is not merely to contemplate it, or to study it, as a student does; but to live on it, as that squirrel lives on his beech tree. Let it be to you, spiritually, your house, your home, your food, your medicine, your clothing, the one essential element of your soul's life and growth.'"

-Charles Spurgeon, C.H. Spurgeon Autobiography: Volume 2

Monday, February 29, 2016

Keep Falling in Love with Your Wife

How do I keep falling in love with my wife? Is that even in my control? It's no secret, at least to those that are married, that the warm, fuzzy feelings simmer down after a few months. What I want to convince you of is that those feelings are something you can make increase. Just a few thoughts:

Do loving things for your spouse and your feelings of love will grow.

Here's a principle from Psalm 119:32 about falling in love with God that also applies to our marriages, "I shall run in the way of Your commandments, for You will enlarge my heart." In other words, when you're heart doesn't feel full of love for God, obey Him anyway, and He will start to make it feel full of love. How does that apply to our marriages though? Gentleman, I present to you, God's marriage commandments about loving your wife.

“Husbands, love your wives, as Christ loved the church and gave himself up for her.” -Ephesians 5:25

The command to love your wife refers to the 'do' of love or the 'verb' of love. So obey God and just do it, give your wife a massage, do the laundry for her, buy her flowers, tell her the good thoughts you have about her, and most of all pray for her daily. I promise you, because the Word of God cannot lie, that He will make those feelings grow that seemed lacking at the time. Your service to her will have the bonus of causing her love to increase as well. The best wisdom I got before getting married was not a warning, it was a command and encouragement from a brother saying, "Keep loving her. You'll love her more and more every year." I thought, that has to be right, Christians are never stagnant and pleased with their amount of love, they always fight for more, and will always have more. So, here's another command from God for Him to enlarge your heart by.

“Let your fountain be blessed, and rejoice in the wife of your youth, a lovely deer, a graceful doe. Let her breasts fill you at all times with delight; be intoxicated always in her love.” – Proverbs 5:18-19


I've always found that the command to rejoice in something is best executed through giving thanks about that thing. For example, if I don't feel happy about my job, I will give thanks and my heart grabs onto the reasons that I'm reminded of. Thanksgiving is certainly commanded throughout scripture. So if you're not having the feelings of rejoicing, then give God thanks for your wife and you'll soon find yourself rejoicing in her. Just think about her lovely form. Think about how she loves you, despite all of your failings! Think about all of her virtues. Think of how she loves God. Think of how she hates the faults she has and is seeking to overcome them.

Whether you are a husband or a wife, seek to love your spouse, and know that God’s Word will not fail you; your heart will be enlarged.

Thursday, February 25, 2016

The Opal Ring and The Piping Bullfinch

During a time of long pain and suffering from an illness, Mrs. Spurgeon was often left alone at home due to Pastor Charles being engaged in many Pastoral duties. She added the following story, which he left out in the first draft of C.H. Spurgeon: Autobiography Vol 2, and it is a great thing she did add it, because I think this may be one of my absolute favorites:

"While sick, Mrs. Spurgeon had one very remarkable instance of a desire of hers being granted by what cannot but be accepted as a Divine interposition. Her husband often used to ask if there were anything she would like him to get for her. The usual answer was a negative as she said she had all she needed except health. But one day in a half-bantering tone she said, “I should like an opal ring and a piping bullfinch!” Her husband was surprised, but replied, “Ah, you know I cannot get those for you!” For several days the curious request was laughed over, and then it passed from the memories of both husband and wife.

            Mrs. Spurgeon herself shall tell the sequel of the story. “One Thursday evening, on his return from the Tabernacle, he (the preacher) came into my room with such a beaming face and such love-lighted eyes, that I knew something had delighted him very much. In his hand he held a tiny box, and I am sure his pleasure exceeded mine as he took from it a beautiful little ring and placed it on my finger. "There is your opal ring, my darling." he said, and then he told me of the strange way in which it had come. An old lady whom he had once seen when she was ill, sent a note to the Tabernacle to say she desired to give Mrs. Spurgeon a small present, and could someone be sent to her to receive it. Mr. Spurgeon's private secretary went accordingly and brought the little parcel, which, when opened, was found to contain this opal ring. How we talked of the Lord's tender love for His stricken child and of His condescension in thus stooping to supply an unnecessary gratification to His dear servant's sick one, I must leave my readers to imagine; but I can remember feeling that the Lord was very near to us. “Not long after that I was moved to Brighton, there to pass a crisis in my life, the result of which would be a restoration to better health, or death. One evening, when my dear husband came from London, he brought a large package with him, and, uncovering it, disclosed a cage containing a lovely piping bullfinch! My astonishment was great, my joy unbounded, and these emotions were intensified as he related the way in which he became possessed of the coveted treasure. He had been to see a dear friend of ours, whose husband was sick unto death, and after commending the sufferer to God in prayer, Mrs. T said to him, "I want you to take my pet bird to Mrs. Spurgeon, I would give him to none but her, his songs are too much for my poor husband in his weak state, and I know that 'Bully' will interest and amuse Mrs. Spurgeon in her loneliness while you are so much away from her." Mr. Spurgeon then told her of my desire for such a companion, and together they rejoiced over the care of the loving Heavenly Father who had so wondrously provided the very gift His child had longed for. With that cage beside him the journey to Brighton was a very short one, and when Bully piped his pretty song and took a hemp seed as a reward from the lips of his new mistress, there were eyes with joyful tears in them and hearts overflowing with praise to God in the little room by the sea that night, and the dear Pastor's comment was, 'I think you are one of your Heavenly Father's spoiled children, and He just gives you whatever you ask for."'

If you're wondering how the special care of God for Mrs. Spurgeon applies to you, know that every child of God is a spoiled one; given abundant grace and the privilege of children to "ask whatever you wish, and receive." 

Monday, February 22, 2016

Hell on Trial by Robert Peterson


Eternal Hell is Real

I never liked the doctrine of eternal Hell and I still don't enjoy it. However, I now glorify God for the truth after reading this book. I read it eagerly, as I had just been praying for God to help me understand this doctrine and I'd spent far too long feeling unconvinced that Hell is really a place of everlasting torment. I'm no Greek expert, but some Annihilationists (those who believe Hell is not eternal) put up some convincing arguments... or "ear-tickling" ones if you will. Dr. Peterson helped dispel those myths. 

1. Old Testament

The author starts with verses in the Old Testament that prepared the Jewish people to have a full understanding of Hell when Jesus came along. 

"And they shall go forth, and look on the carcasses of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring to all flesh."
-Isaiah 66:24

As this verse was explained my mind started to change. The kindness of God led me to repent and accept the meaning of eternal Hell. What does it mean for a fire to not be quenched? Well, what happens when your thirst is not quenched? You keep drinking. The fact that the fire needs to keep drinking something proves that there will always be an object for its consumption.

2. The Redeemer's Words on Hell

I loved that the next step from the Old Testament was Jesus. Jesus said more about Hell than any other person in the entire Bible. That deserves repeating, Jesus said more about Hell than any other person in the entire Bible. Now, considering that Jesus is the most loving person in the Bible, why are people always quick to tell preachers that speak on Hell that they aren't loving like Jesus? It's because of a lack of Bible study. So the next question is why did Jesus talk about Hell so much? It's because the loving Christ did not want His listeners to go there. He wanted them to be lovingly warned, and His warnings were thorough!

Three times in the Gospel of Matthew, He refers to Hell as a place of "outer darkness" and "weeping and gnashing of teeth." He also quotes the Isaiah verse mentioned above, often. He says it's better to cut out your eye than to go to Hell. He sets it alongside eternal life as its opposite and calls it eternal destruction. He talks about it so much Dr. Peterson had to write a book to contain all of the quotations and I'm running out of space. Let's just leave it at those few quotations. I highly recommend the book for a more extensive verse list and a Greek defense if that's what you were looking for. Hint: there's nothing about the Greek that suggests Hell is just annihilation.

3. What I Would Add

Recently, God showed me that He delights in the justice of Hell, while not delighting in the mechanism. This is something I also want to say again, because it has helped me understand how the abounding, loving heart of God is also the heart that wills for men to go to Hell. God delights in the justice of Hell, while not delighting in the mechanism. Lamentations 3:33 says "He does not afflict from His heart." Ezekiel 18:23 says He "does not delight in the death of the wicked." God is not a maniacal torturer who enjoys watching suffering. He is a loving Judge and a just Judge, who rejoices that the scales of justice are balanced. 

Glorify God for it

These scriptures are why I believe in eternal Hell. God's justice is why I glorify Him for it. Praise Him for His justice like the angels do. Warn people. Fear is uncomfortable, but healthy, so let's stop being sheepish and scare people about it. Jesus did! He said "do not fear him who can kill the body, but fear Him, who after killing the body can destroy both body and soul in Hell." If I were a doctor and my patient wouldn't believe they had cancer, I would scare them into believing and being treated, and that would be the most loving thing to do. I would tell my dying patient, I love and care about them, but to leave it at that would not be loving and caring. Let's not be shy to preach "the whole counsel of God." I pray that all who read this would live it. Thanks for your time.

Friday, July 3, 2015

The Most Supreme Court

In light of the recent news I wanted to share some thoughts for Christians and non-Christians on the issue of same-sex "marriage." Already, some will dismiss what I'm going to say for the arrogant use of quotation marks around marriage. Why did I do that? How do I have the right to define what marriage is? The answer to those questions is that I put quotations around it, because I don't have the right to define what marriage is. The Christian came into this political discussion that is being called a civil rights issue, looking at it as a definition issue. We believe that God has defined marriage to be between a man and a woman, because he did so in Genesis:

"Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh." - Genesis 2:24


Genesis means beginning, and it is significant that in the very beginning God brings a helper suitable for man. It is significant that the helper he found for him was not another man, but a woman. Woman was taken out of man to be his other half. So on Genesis alone we have our reason for being against same-sex "marriage." Why? Because it isn't marriage as God defined it to be. I don't even need to share Romans 1 with people to prove homosexual activity is wrong, although I do because it so clearly shows that we Christians are not homophobic gay-haters, but have learned from our God the sinfulness of it so we side with God's opinion.

God's opinion started with the creation of man, then woman. He made a beautiful order and combination. We find in Ephesians that it was ultimately made by God to be a picture of Christ and the church. Same-sex "marriage" takes this beautiful mystery and gets it mixed up. The relationship marriage was meant to portray was not Christ and Christ, or the church and the church, but Christ and the church! Those who try to say they are Christians and totally in support of gay relationships, fail to acknowledge that the Bible doesn't say anything in support of gay marriage, only the opposite. Hebrews tells us to "keep the marriage bed holy." Holy means set apart. No sex outside of marriage, including that which is called "marriage" but is not really marriage. 

To finish, I understand that someone who doesn't believe the Bible has no reason to side against same-sex marriage. With the view that we are all just beasts like all of the other animals in the world, I can see why there's no moral objection. Although, I can also then see why there is no moral objection to anything anymore. I can think of two polls that compared people's care of human strangers over their own dogs lives, and it found that 40% of people would save their dog over a person. Without God, moral standards start to decline, lines start to get blurred, and people start to think that human law is the only objective right and wrong. It doesn't matter, there is still the Most Supreme Court in heaven where God judges the justness of every single thought and action of man. He, the inventor of marriage, has clearly defined it to be between a man and a woman.



Monday, May 18, 2015

Reasonable vs Unreasonable Doubt

I've been plagued a lot throughout my pre-Christian and Christian life by doubts about the Bible. I don't know how many who read this will have had the same experience, but if it counts for anything, I've been there, and I still travel through doubting castle from time to time. It can happen at any time: while you're at work, while reading the Bible, or more commonly while talking to lost friends. What do we do when the doubts hit? Are we in sin for that nagging thought in the back of our minds that we could be wrong? I'll  let you answer that yourself, but for now let me just share what helps me categorize the doubts themselves so that I can address them accordingly.

There are unreasonable and reasonable doubts. It is my belief that no one can come across the Bible, read through it, learn a bit about its history and assembly, then have a reasonable doubt about its authenticity. No one can come across problem passages within, and after researching it, have a reasonable doubt about its truth. Can there be unreasonable doubts that arise? Yes, of course. Maybe an analogy would help to clarify the two. Say that there was a murder and the accused is on trial. It is  reasonable to doubt that the defendant is guilty of a murder if there is no fingerprint evidence on the weapon. It is unreasonable to doubt that the defendant is guilty when there is fingerprint evidence, but the defendant says, "Someone made me hold the gun and pulled my finger on the trigger." Now, is that unreasonable explanation from the defendant at all possible? Yes! But is it reasonable? No, not really at all.

If we categorize our doubts about the Bible the same way, we can better address their nature and then battle them accordingly. Does it appear reasonable? Investigate it a little bit and you'll see how the truth prevails. Does it appear unreasonable? Why are you thinking about it at all? Once examined, I think you will find that any doubt, whether reasonable or unreasonable, will never be confirmed after some research of the Bible. Additionally, any time a Christian leaves the narrow and bright path to travel down these dark ones, they inevitably end up returning to Christ. Why is that? Nothing else can satisfy a believer's heart but truth.

“Lord, to whom else shall we go? You alone have the words of eternal life." - John 6:68

Thursday, February 6, 2014

Sleeping Advice from George Muller

"I want to encourage all believers to get into the habit of rising early to meet with God. How much time should be allowed for rest? No rule of universal application can be given because all persons do not require the same amount of sleep. Also the same persons, at different times, according to the strength or weakness of their body, may require more or less. Most doctors agree that healthy men do not require more than between six or seven hours of sleep, and females need no more than seven or eight hours.

Children of God should be careful not to allow themselves too little sleep since few men can do with less than six hours of sleep and still be well in body and mind. As a young man, before I went to the university, I went to bed regularly at ten and rose at four, studied hard, and was in good health. Since I have allowed myself only about seven hours, I have been much better in body and in nerves than when I spent eight or eight and a half hours in bed.

Someone may ask, "But why should I rise early?" To remain too long in bed is a waste of time. Wasting time is unbecoming a saint who is bought by the precious blood of Jesus. His time and all he has is to be used for the Lord. If we sleep more than is necessary for the refreshment of the body, it is wasting the time the Lord has entrusted us to be used for His glory, for our own benefit, and for the benefit of the saints and unbelievers around us.

Just as too much food injures the body, the same is true regarding sleep. Medical persons would readily agree that lying longer in bed than is necessary to strengthen the body actually weakens it.
It also injures the soul. Lying too long in bed not merely keeps us from giving the most precious part of the day to prayer and meditation, but this sloth leads also to many other evils. Anyone who spends one, two, or three hours in prayer and meditation before breakfast will soon discover the beneficial effect early rising has on the outward and inward man.

It may be said, "But how shall I set about rising early?" My advice is: Do not delay. Begin tomorrow. But do not depend on your own strength. You may have begun to rise early in the past but have given it up. If you depend on your own strength in this matter, it will come to nothing. In every good work, we must depend on the Lord. If anyone rises so that he may give the time which he takes from sleep to prayer and meditation, let him be sure that Satan will try to put obstacles in the way.

Trust in the Lord for help. You will honor Him if you expect help from Him in this matter. Pray for help, expect help, and you will have it. In addition to this, go to bed early. If you stay up late, you cannot rise early. Let no pressure of engagements keep you from going habitually early to bed. If you fail in this, you neither can nor should get up early because your body requires rest.

Rise at once when you are awake. Remain not a minute longer in bed or else you are likely to fall asleep again. Do not be discouraged by feeling drowsy and tired from rising early. This will soon wear off. After a few days you will feel stronger and fresher than when you used to lie an hour or two longer than you needed. Always allow yourself the same hours for sleep. Make no change except on account of sickness."